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タイトル: 永樂四年十一月の醴泉湧出 --瑞祥發生をめぐる稱賀文書と金籙齋--著者: 乙坂, 智子抄録: In the 11th month of the 4th year of Yongle, the emperor held a Taoist ritual called Jinluzhai 金籙齋at the three Daoist Temples in the capital, Nanjing. Today, at least four documents written by the bureaucrats of the Hanlin Academy to commemorate the ceremony remain. They all agree that sacred water sprang out as the result of the ritual, and the phenomenon was a heavenly good omen, ruixiang 瑞祥, which Confucianism recognized as evidence of an emperorʼs legitimacy. But, from the Confucian point of view, Taoism was a heretical religion. Why then did the authors write that the orthodox Confucian miracle occurred as a result of a Taoist ritual, even though they were all genuine Confucians? The four extant documents can be classified into two types. Two documents are Type A. Interestingly, they do not describe the ceremony as Taoist. One document nev ...

タイトル: 重慶國民政府の歷史敎科書著者: 土屋, 洋抄録: This article, based on the history of prior conflicts between Japan and China over “anti-Japan” textbooks, concentrates on the history of Chinese elementary school textbooks, which had often become the focus of conflicts, and finally attempts to confirm the way Japan was viewed in a history textbook compiled by the Chongqing Nationalist Government during the Sino-Japanese War. First, this article confirms the points of dispute between Japan and China as a pre-history of the “anti-Japan” textbook in question. Secondly, through a consideration of the course curriculum, the editions and the editors of the Chongqing textbook, I present an overview of the textbook project. Lastly, I compare this history textbook with the preceding history textbooks compiled by private publishers and the textbooks compiled by the puppet governments of Japan in the same period. As a result, I was able to clarify the following ...

タイトル: 日本の琉球侵略後の明の對日警戒著者: 木村, 可奈子抄録: After the Imjin war, Japan tried to engage in peace negotiation with Ming and Joseon. It succeeded in making peace with Joseon but not with Ming. In order to examine why peace negotiations with the Ming were not successful, I considered the Ming dynasty’s wariness of Japan after the invasion of Ryukyu in 1609. After invading Ryukyu, Japan made Ryukyu send an irregular envoy to the Ming court to convey a request for the start of legal trade between Japan and Ming. But Ming was wary of Ryukyu and Japan behind it and ordered Ryukyu to send a tributary envoy ten years later, in other words, it ordered that an envoy not be sent for ten years. The invasion of Ryukyu made Ming suspicious of Joseon which had restarted trade with Japan in Busan. When Joseon learned that a memorial expressing suspicion of Joseon’s relations with Japan had been issued, Joseon immediately sent an envoy to clarify its po ...

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